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  <Article>
    <Journal>
      <PublisherName></PublisherName>
      <JournalTitle>Journal of Historical Research, Law and Policy</JournalTitle>
      <Issn>3115-7505</Issn>
      <Volume></Volume>
      <Issue>In Press</Issue>
      <PubDate PubStatus="epublish">
        <Year>2027</Year>
        <Month>05</Month>
        <Day>01</Day>
      </PubDate>
    </Journal>
    <ArticleTitle>Seljuk Ardabil: From a Frontier City to a Center of Sufism and Urban Trade, with Emphasis on Its Peak Flourishing and the Groundwork for the Safavid Rise</ArticleTitle>
    <VernacularTitle>Seljuk Ardabil: From a Frontier City to a Center of Sufism and Urban Trade, with Emphasis on Its Peak Flourishing and the Groundwork for the Safavid Rise</VernacularTitle>
    <FirstPage>1</FirstPage>
    <LastPage>13</LastPage>
    <ELocationID EIdType="doi">10.61838/jhrlp.370</ELocationID>
    <Language>EN</Language>
    <AuthorList>
      <Author>
        <FirstName></FirstName>
        <LastName></LastName>
        <Affiliation></Affiliation>
      </Author>
      <Author>
        <FirstName></FirstName>
        <LastName></LastName>
        <Affiliation></Affiliation>
      </Author>
      <Author>
        <FirstName></FirstName>
        <LastName></LastName>
        <Affiliation></Affiliation>
      </Author>
    </AuthorList>
    <PublicationType>Journal Article</PublicationType>
    <History>
      <PubDate PubStatus="received">
        <Year>2026</Year>
        <Month>02</Month>
        <Day>23</Day>
      </PubDate>
    </History>
    <Abstract>&lt;p&gt;This study examines the city of Ardabil during the Seljuk period (1038–1194 CE) as a historical turning point in the trajectory of urban transformations from the advent of Islam to the rise of the Safavids. Focusing on the question of “how Ardabil was transformed from a frontier city into a religious-commercial center,” the study demonstrates that the Seljuks, through the policies of Niẓām al-Mulk, a bureaucratic-religious administrative structure, organized urban planning—including the congregational mosque, bazaar, madrasas, dams—a market-oriented economy based on silk, textiles, and metalwork, the organization of guilds and the office of the muḥtasib, and support for Sufism through Sufi lodges and endowments, elevated Ardabil into a multifunctional urban center. These transformations paved the way for the emergence of Shaykh Ṣafī al-Dīn Ardabilī and the Safavid family. The Seljuks created a bridge between early Islam, characterized by Sunni-Abbasid structures, and the Safavid state, marked by Shiʿi-national state formation. Ardabil’s legacy in Shiʿi state-building included local-national identity, the endowment-based structure, militarized Sufism, the Turkic language, and a model of urban planning. Drawing on historical, geographical, and endowment sources, this study presents Seljuk Ardabil as a successful model of a secondary city in shaping major historical transformations.&lt;/p&gt;</Abstract>
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        <Param Name="value">Islamic urbanism</Param>
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    <ArchiveCopySource DocType="pdf">https://jhrlp.com/index.php/jhrlp/article/download/370/310</ArchiveCopySource>
  </Article>
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